Yuddha Kanda
Sarga 120: All gods witness Sita entering fire and seek the presence of Rama. Creator Brahma praises Rama as the glorious Narayana.
युद्धकाण्डम् · सर्ग 120
29 shlokas
ShlokaShloka 1
ततोहिदुर्मनाराम्श्रुत्वैवंवदतांगिरः ।
दध्यौमुहूर्तंधर्मात्माबाष्पव्याकुललोचनः ।।6.120.1।।
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Then righteous Rama, hearing the wailing of the people, whose eyes were dimmed with tears, remained for a moment.
ShlokaShloka 2
ततोवैश्रवणोराजायमश्चपितृभिःसह ।
सहस्राक्षश्चदेवेशोवरुणश्चजलेश्वरः ।।6.120.2।।
षडर्धनयन्श्रीमान्महादेवोवृषध्वजः ।
कर्तासर्वस्यलोकस्यब्रह्माब्रह्मविदांवरः ।।6.120.3।।
एतेसर्वेसमागम्यविमानैस्सूर्यसन्निभैः ।
आगम्यनगरींलङ्कामभिजग्मुश्चराघवम् ।।6.120.4।।
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Then king Kubera, son of Vysravana, Yama, with Devas, Indra of thousand eyes, Varuna, the god of waters, glorious six eyed MahaDeva, who has bull on his banner, the creator of all the worlds, foremost of creators, Brahma, all of them reached Lanka city and went towards Raghava.
ShlokaShloka 3
ततःसहस्ताभरणान्प्रगृह्यविपुलान्भुजान् ।
अब्रुवंस्त्रिदशश्रेष्ठाराघवंप्राञ्जलिंस्थितम् ।।6.120.5।।
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Then foremost of gods adorned with ornaments in hands lifted up their long shoulders and greeted Raghava with joined palms and spoke as follows.
ShlokaShloka 4
कर्तासर्वस्यलोकस्यश्रेष्ठोज्ञानवतांप्रभुः ।
उपेक्षसेकथंसीतांपतन्तींहव्यवाहने ।।6.120.6।।
कथंदेवगणश्रेष्ठमात्मानंनावबुद्ध्यसे ।
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"You are the creator of the entire world, knowledgeable and the foremost Lord of the host of gods. How did you keep watching Sita falling into fire'?
ShlokaShloka 5
ऋतधामावसुःपूर्वंवसूनां च प्रजापतिः ।।6.120.7।।
त्रयाणामपिलोकानामादिकर्तास्वयंप्रभुः ।
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" Among the Vasus, you are the Rtadhama and the creator of the three worlds and the first creator and selfconstituted ruler."
ShlokaShloka 6
रुद्राणामष्टमोरुद्रस्साध्यानामपिपञ्चमः ।।6.120.8।।
अश्विनौचापिकर्णौतेसूर्यचन्द्रामसौदृशौ ।
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"You are the eighth among the Rudras, fifth among the Sadhyas, two Aswins are your ears, and the sun and moon are your eyes."
ShlokaShloka 7
अन्तेचादौ च लोकानांदृश्यसे च परन्तप ।।6.120.9।।
उपेक्ष��े च वैदेहींमानुषःप्राकृतोयथा ।
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"O Tormentor of enemies! You are at the beginning and at the end of the world. You are looking like a common man would look at Sita, when she was falling into pyre."
ShlokaShloka 8
इत्युक्तोलोकपालैस्तैस्स्वामीलोकस्यराघवः ।।6.120.10।।
अब्रवीत्त्रिदशश्रेष्ठान्रामधर्मभृतांवरः ।
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Rama the upholder of dharma and foremost and supreme god spoke after the ruler of the world had spoken to him.
ShlokaShloka 9
आत्मानंमानुषंमन्येरामंदशरथात्मजम् ।।6.120.11।।
सोऽहंयस्ययतश्चाहंभगववंस्तद्भ्रवीतुमे ।
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"I am Dasharatha's son, a human and thinking to be Rama. Tell me O divine creator, from where and whence I am here."
ShlokaShloka 10
इतिब्रुवाणंकाकुत्स्थंब्रह्माब्रह्मविदांवरः ।।6.120.12।।
अब्रवीच्छ्रुणुमेवाक्यंसत्यंसत्यपराक्रम ।
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To Kakuthsa who spoke that way, creator Brahma replied, "O Lord of truthful prowess, listen to my true submission."
ShlokaShloka 11
भवान्नारायणोदेवःश्रीमांश्चक्रायुधःप्रभुः ।।6.120.13।।
एकशृङ्गोवराहस्त्वंभूतभव्यसपत्नजित् ।
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"You are the divine self, glorious Narayana himself, wielder of discus. You are having a single tusk and a divine boar, knower of past and present."
ShlokaShloka 12
अक्षरंब्रह्मसत्यं च मध्येचान्ते च राघव ।।6.120.14।।
लोकानांत्वंपरोधर्मोविष्वक्सेनश्चतुर्भुजः ।
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"You are the imperishable Brahma in the midst or end, abiding in truth. You are dharma, all pervading four shouldered Vishnu in the world."
ShlokaShloka 13
शार्ङ्गधन्वाहृषीकेशःपुरुषःपुरुषोत्तमः ।।6.120.15।।
अजितःखङ्गदृग्विष्णुःकृष्णश्चैवमहाबलः ।
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"You are the wielder of Sarang bow, subduer of enemies, a supreme person, never faced defeat, wielder of sword, Vishnu, Krishna also and mighty."
ShlokaShloka 14
सेनानीर्ग्रामणीश्चत्वंत्वंबुद्धिस्त्वंक्षमादमः ।।6.120.16।।
प्रभवश्च��प्ययश्चत्वमुपेन्द्रोमधुसूदनः ।
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"You are the Karthikeya, the commander of army, village headman. You are the intellect, forbearance. You are the origin and end also. You are Vamana and destroyer of demon Madhu."
ShlokaShloka 15
इन्द्रकर्मामहेन्द्रस्त्वंपद्मनाभोरणान्तकृत् ।।6.120.17।।
शरण्यंशरणं च त्वामाहुर्दिव्यामहर्षयः ।
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"You are spoken of as the creator of Indra, Mahendra himself, Padmanabha, who puts an end to combat. You are a wonderful great sage and refuge of seekers."
ShlokaShloka 16
सहस्रशृङ्गोवेदात्माशरशीर्षोमहर्षभः ।।6.120.18।।
त्वंत्रयाणांहिलोकानामादिकर्तास्वयम्प्रभुः ।
सिद्धानामपिसाध्यानामाश्रयश्चासिपूर्वजः ।।6.120.19।।
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"You are the self of Vedas with its thousand branches and hundred divisions. You are the beginning of the three worlds and end. You are the selfshining. You are the Siddha among the achievers and their refuge as well as their protector."
ShlokaShloka 17
त्वम्यज्ञस्त्वंवषटकारस्त्वमोङ्कारःपरात्परः ।।6.120.20।।
प्रभवंनिधनंवातेनोविदुःकोभवानिति ।
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"You are the form of sacrifice ritual you are worshipped by Vasat. You are the syllable OM. Only the highest of the higher know you. You are without a beginning or end. Who you are is not known to Vedas also?"
ShlokaShloka 18
दृश्यसेसर्वभूतेषुगोषु च ब्राह्मणेषु च ।।6.120.21।।
दिक्षुसर्वासुगगनेपर्वतेषुनदीषु च ।
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"You are seen in cows and brahmanas. You exist in all quarters, in the sky, mountains and rivers."
ShlokaShloka 19
सहस्रचरण्श्रीमान् शतशीर्षस्सहस्रदृक् ।।6.120.22।।
त्वंधारयसिभूतानिपृथिवीं च सपर्वताम् ।
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"You are endowed with thousand feet, glorious, with hundred heads and hundred eyes, you sustain all beings, mountains and earth."
ShlokaShloka 20
अन्तेपृथिव्याःसलिलेदृश्यसेत्वंमहोरगः ।।6.120.23।।
त्रीन्लोकान्धारयन् राम देवगन्धर्वदानवान् ।
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"Rama, at the dissolution of the earth you are seen to live on water and sustain a huge serpent. You are supporting the three worlds, the Devas, Gandharvas and Danavas."
ShlokaShloka 21
अहंतेहृदयंरामजिह्वादेवीसरस्वती ।।6.120.24।।
देवारोमाणिगात्रेषुब्रह्मणानिर्मिताःप्रभो ।
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"Rama, all gods constitute your heart, Devi Saraswathi is your tongue, the gods created by Brahma are the hair on your limbs."
ShlokaShloka 22
निमेषस्तेस्मृतारात्रिरुन्मेषोदिवसस्तथा ।।6.120.25।।
संस्कारास्त्वभवन्वेदानैतदस्तित्वयाविना ।
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"When you close your eyelids, it becomes night and when you open it becomes day. Your perfection in action are the Vedas. Without you, there is nothing."
ShlokaShloka 23
जगत्सर्वंशरीरंतेस्थैर्यंतेवसुथातलम् ।।6.120.26।।
अग्निःकोपःप्रसादस्तेसोम्श्रीवत्सलक्षणः ।
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"The total world represents your body, your firmness represents the earth, your anger is fire, your grace is nobility, a sign of Srivatsa."
ShlokaShloka 24
त्वयालोकास्त्रयःक्रान्ताःपुरास्वैर्विक्रमैस्त्रिभिः ।।6.120.27।।
महेन्ध्रश्चकृतोराजाबलिंबद्ध्वासुदारुणम् ।
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"Before you took the form of Trivikrama, and took three strides, occupied the three worlds and bound the dreadful king Bali you made Mahendra as king of heaven."
ShlokaShloka 25
सीतालक्ष्मीर्भवान् विष्णुर्देवःकृष्णःप्रजापतिः ।।6.120.28।।
वधार्थंरावणस्येहप्रविष्टोमानुषींतनुम् ।
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"Sita is goddess Lakshmi while you are Vishnu. You are Krishna. You are the Lord of created beings. In order to put an end to Ravana, you entered the mortal body on earth."
ShlokaShloka 26
तदिदंनस्त्वयाकार्यंकृतंधर्मभृतांवर ।।6.120.29।।
निहतोरावणोरामप्रहृष्टोदिवमाक्रम ।
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"Rama you are the supreme and upholder of dharma. The purpose for which you are born has been accomplished. Ravana is killed. You return to your abode happily."
ShlokaShloka 27
अमोघंदेववीर्यंते न तेमोघाःपराक्रमाः ।।6.120.30।।
अमोघंदर्शनंरामअमोघस्तवसंस्तवः ।
Show English TranslationEnglish Translation
"O God! Your valour is wonderful, your prowess never goes in vain. Your sight is a blessing, and your praise is unfailing and not gone in vain."
ShlokaShloka 28
अमोघास्तेभविष्यन्तिभक्तिमन्तोनराभुवि ।।6.120.31।।
येत्वांदेवंध्रुवंभक्ताःपुराणंपुरुषोत्तमम् ।
प्राप्नुवन्तिसदाकामनिहलोकेपरत्र च ।।6.120.32।।
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"Those mortals who are devoted to you, the supreme god, will be very successful. You are eternal, supreme being. Your devotees in this world and other world will always attain the desired results."
ShlokaShloka 29
इममार्षंस्तवंदिव्यमितिहासंपुरातनम् ।।6.120.33।।
येनराःकीर्तयिष्यन्तिनास्तितेषांपराभवः ।
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"O Mortal! This wonderful ancient history, whoever chantssings will not experience difficulty, will attain fame and will never face insult." ।। इत्यार्षेवाल्मीकीयेश्रीमद्रामायणेआदिकाव्येयुद्धकाण्डेविंशत्युत्तरशततमस्सर्गः ।। This is the one hundred and twenty sarga of Yuddha Kanda of the first epic the holy Ramayana composed by sage Valmiki.